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A Question of Conscience: The Resignation of Bishop Paul Jones BY JOHN R. SILLITO AND TIMOTHY S. HEARN Only a handful of American churchmen stood against American participation in World War I," wrote historian Ralph Lord Roy.1 Numbered among that group was Paul Jones, Episcopal bishop of Utah, an active Socialist who believed the American people were being swept into the war on a wave of hysteria. Jones's pacifist sentiments and, in particular, his opposition to United States' participation in the war, ultimately cost him his ecclesiastical position. Moreover, Jones's resignation precipitated a major crisis within the Episcopal church, dividing both clergy and laity within the Diocese of Utah and throughout the nation. Understanding this crisis and its resolution requires an examination of Paul Jones's early life, his succession to the episcopate, and the factors leading to his 1918 resignation as bishop of Utah. Jones became bishop in 1914 after the accidental death of his friend and mentor, Franklin Spencer Spalding. For nearly a decade Spalding guided Episcopal affairs in Utah while at the same time actively participating in the movement for socialism developing in his church. In 1911 Spalding was one of the founders of the Church Socialist League and served as its first president. The league united Episcopal clergy and laity who were Socialists into an organization that called for the "collective ownership of all the means of production and distribution." Members dedicated themselves to a twofold goal of advancing socialism by "all just means" while promoting "a better understanding between church people who are not Socialists, and Socialists who are not church people."" Mr. Sillito is the archivist at Weber State College, Ogden, Utah. Mr. Hearn is a student at Harvard Law School. 1 Ralph Lord Roy, Communism and the Churches (New York: Harcourt, Brace, 1960), p. 15. For information on the role of clergymen during World War I see Ray H. Abrams, Preachers Present Arms (Scottsdale, Penn.: Herald Press, 1969). Abrams identifies some seventy individuals, including Jones, who actively opposed the war. Nine different denominations were represented with a few coming from the Unitarians, Congregationalists, Universalists, Baptists, and Episcopalians. Of these clergymen, fifty-nine were occupying pulpits during the war. Approximately half were able to remain at their posts, the other half were forced or chose to resign. 2 The Social Preparation 1 (January 1913). For a decade this magazine was the official publication of the Church Socialist League.
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Transcript | A Question of Conscience: The Resignation of Bishop Paul Jones BY JOHN R. SILLITO AND TIMOTHY S. HEARN Only a handful of American churchmen stood against American participation in World War I," wrote historian Ralph Lord Roy.1 Numbered among that group was Paul Jones, Episcopal bishop of Utah, an active Socialist who believed the American people were being swept into the war on a wave of hysteria. Jones's pacifist sentiments and, in particular, his opposition to United States' participation in the war, ultimately cost him his ecclesiastical position. Moreover, Jones's resignation precipitated a major crisis within the Episcopal church, dividing both clergy and laity within the Diocese of Utah and throughout the nation. Understanding this crisis and its resolution requires an examination of Paul Jones's early life, his succession to the episcopate, and the factors leading to his 1918 resignation as bishop of Utah. Jones became bishop in 1914 after the accidental death of his friend and mentor, Franklin Spencer Spalding. For nearly a decade Spalding guided Episcopal affairs in Utah while at the same time actively participating in the movement for socialism developing in his church. In 1911 Spalding was one of the founders of the Church Socialist League and served as its first president. The league united Episcopal clergy and laity who were Socialists into an organization that called for the "collective ownership of all the means of production and distribution." Members dedicated themselves to a twofold goal of advancing socialism by "all just means" while promoting "a better understanding between church people who are not Socialists, and Socialists who are not church people."" Mr. Sillito is the archivist at Weber State College, Ogden, Utah. Mr. Hearn is a student at Harvard Law School. 1 Ralph Lord Roy, Communism and the Churches (New York: Harcourt, Brace, 1960), p. 15. For information on the role of clergymen during World War I see Ray H. Abrams, Preachers Present Arms (Scottsdale, Penn.: Herald Press, 1969). Abrams identifies some seventy individuals, including Jones, who actively opposed the war. Nine different denominations were represented with a few coming from the Unitarians, Congregationalists, Universalists, Baptists, and Episcopalians. Of these clergymen, fifty-nine were occupying pulpits during the war. Approximately half were able to remain at their posts, the other half were forced or chose to resign. 2 The Social Preparation 1 (January 1913). For a decade this magazine was the official publication of the Church Socialist League. |
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